Clip from David Loy’s talk at Science and Nonduality Conference 2011.
Do Buddhist teachings imply a different way of understanding our relationship to the biosphere, which can really help us at this critical time when we are doing so much to destroy it? There are reasons to doubt it: Buddha lived in a very different time and place, Iron Age India. But the Buddha did know about dukkha, the term usually translated as ‘suffering’‚ yet to be understood in the broadest sense: dissatisfaction, discontent, anxiety‚ basically, our manifest inability to be happy, which does not mean that life is always miserable but that even those who are wealthy and healthy experience a dis-ease that keeps gnawing. That we find life frustrating, one damn problem after another, is not accidental, because it is the nature of an unawakened mind to be bothered about something. What, if anything, does that imply about the ecological crisis? This presentation will point out the precise and profound parallels between our usual individual predicament, according to Buddhism, and the present situation of human civilization. This suggests that the eco-crisis is as much a spiritual challenge as a technological and economic one. Does this mean that the Buddhist response to our personal predicament also points the way to resolving our collective one?